Search Results: Xibalba

Xibalba (Shee-bal-ba) was the name the K'iche Maya gave to the underworld. For the Yucatec Maya the underworld was known as Metnal. The name Xibalba translates as 'Place of Fright', which indicates the terror the place had in the Maya imagination...

The pantheon of the Maya is a vast collection of deities worshipped throughout the regions of Yucatan, Quintana Roo, Campeche, Tabasco, and Chiapas in Mexico and southward through Guatemala, Belize, El Salvador and Honduras. These gods informed...

The Maya are an indigenous people of Mexico and Central America who have continuously inhabited the lands comprising modern-day Yucatan, Quintana Roo, Campeche, Tabasco, and Chiapas in Mexico and southward through Guatemala, Belize, El Salvador...

K'inich Janaab' Pakal (23 March 603 CE - 31 March 683 CE) was the Maya king of Palenque in the modern-day State of Chiapas, Mexico. Also known as Pacal (which means 'shield') and Pacal the Great, he is most famous for raising the city of...

A reproduction of the sarcophagus lid of the Maya ruler of Palenque, King Pakal the Great, also known as K'inich Janaab' Pacal (23 March 603 CE - 31 March 683 CE). In this detail the king is falling into the terrible jaws of the Maya underworld...

The Mayan religious text, the Popol Vuh (known by many names, among them, The Light That Came From Beside The Sea) is the Quiche Maya story of creation translated into Spanish in the early 18th century CE by the missionary Francisco Ximenez...

Maya religious beliefs are formed on the notion that virtually everything in the world contains k'uh, or sacredness. K'uh and k'uhul, similar terms which are used to explain the spirituality of all inanimate and animate things, describe the...

The Popol Vuh is the story of creation according to the Quiche Maya of the region known today as Guatemala. Translated as `The Council Book', The Book of the People' or, literally, `The Book of the Mat', the work has been referred to as "The...

Dogs were an integral aspect of the lives of the people of Mesoamerica regardless of their location or culture and, throughout the region, were recognized as liminal beings belonging not only to the natural world and that of humans but to...

A belief in an afterlife was central to every major civilization of the ancient world and this encouraged the recognition of the reality of ghosts as the spirits of the departed who, for one reason or another, either returned from the realm...